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1 | (56) |
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1 | (22) |
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2 | (2) |
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4 | (10) |
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14 | (9) |
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23 | (14) |
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23 | (3) |
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Ancient Period (before 221 B.C.E.) |
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26 | (4) |
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Middle Period (221 B.C.E.--960 C.E.) |
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30 | (4) |
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Neo-Confucianism (960--1912) |
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34 | (2) |
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Modern Period (1912--present) |
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36 | (1) |
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37 | (14) |
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37 | (3) |
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Period of Antiquity: Nara and Heian Schools |
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40 | (3) |
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43 | (2) |
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45 | (4) |
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49 | (2) |
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51 | (2) |
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53 | (4) |
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57 | (72) |
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57 | (13) |
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Hindu Perspectives on Reality |
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57 | (8) |
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Buddhist Perspectives on Reality |
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65 | (5) |
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70 | (12) |
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Basic Themes Concerning Reality |
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70 | (2) |
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Ancient Chinese Views of Reality |
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72 | (2) |
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74 | (1) |
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Tao as Wu: Neo-Taoism and Reality |
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75 | (1) |
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Chinese Buddhism and Reality |
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76 | (4) |
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Neo-Confucianism and Reality |
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80 | (2) |
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82 | (7) |
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Early Buddhism and Reality |
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82 | (1) |
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Medieval Buddhism and Reality |
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83 | (2) |
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Tokugawa Confucianism and Reality |
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85 | (1) |
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86 | (3) |
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89 | (3) |
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92 | (37) |
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Nasadiya (Creation Hymn), from Rig Veda |
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95 | (1) |
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Introduction to Commentary on the Vedanta Sutras of Badarayana |
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96 | (4) |
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``An Examination of Relational Condition,'' from Madhyamika Karika |
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100 | (2) |
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102 | (3) |
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``The Nature of Things'' (Wu-shih), from Lun-Heng |
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105 | (3) |
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``On Sunyata,'' from Chao Lun |
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108 | (3) |
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``Principle (Li) and Material Force (Ch'i),'' from Complete Works of Chu Hsi |
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111 | (3) |
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From Hsin li-hsueh (The New Rational Philosophy) |
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114 | (4) |
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``One Bright Jewel,'' from Shobogenzo |
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118 | (4) |
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``The Fundamental Mode of True Reality'' |
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122 | (4) |
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``The Standpoint of Sunyata'' |
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126 | (3) |
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129 | (60) |
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129 | (11) |
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129 | (6) |
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135 | (5) |
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140 | (5) |
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Chuang Tzu: ``Forget the Self'' |
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140 | (1) |
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Confucius and Tung Chung-shu |
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141 | (1) |
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142 | (2) |
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144 | (1) |
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145 | (6) |
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Shushi, Chu Hsi Neo-Confucianism |
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145 | (1) |
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146 | (1) |
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147 | (2) |
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Watsuji Tetsuro: Self and Climate |
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149 | (2) |
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151 | (1) |
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152 | (37) |
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From the Chandogya Upanishad |
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154 | (3) |
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157 | (4) |
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Commentary on Patanjali's Yoga Aphorisms |
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161 | (4) |
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``The Eternal and the Individual'' |
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165 | (3) |
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``There Is No Ego,'' from the Milindapanha and the Visuddhi-Magga |
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168 | (4) |
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``Examination of Self-Nature,'' from Madhyamika Karika |
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172 | (2) |
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Trimsika-Karika (Thirty Verses) |
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174 | (2) |
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From Instructions fro Practical Life |
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176 | (2) |
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From a Letter to Shu Kuo-yung |
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178 | (2) |
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``The Nonexistence of the Self,'' from The Treatise on the Establishment of the Doctrine of Consciousness-Only |
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180 | (3) |
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``The Issue at Hand'' (``Genjokoan'') from Shobogenzo |
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183 | (3) |
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186 | (3) |
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189 | (60) |
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189 | (15) |
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189 | (9) |
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198 | (6) |
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204 | (6) |
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204 | (1) |
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205 | (2) |
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School of Names (Logicians) |
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207 | (1) |
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208 | (1) |
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Wang Yang-ming: Intuitive Knowledge |
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209 | (1) |
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Chang Tung-sun: Culture and Knowledge |
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209 | (1) |
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210 | (6) |
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210 | (3) |
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213 | (3) |
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216 | (2) |
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218 | (31) |
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From the Nyayasutra, with Commentary by Vatsyayana |
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221 | (1) |
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``A Discourse on Absence,'' from Tattvacintamani |
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222 | (2) |
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``A Discourse on the Significance of Negative Particles,'' from Nan-vada |
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224 | (2) |
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226 | (4) |
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From Nyaya-bindu (A Short Treatise of Logic), with Commentary by Dharmottara |
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230 | (4) |
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``The Real Nature of Knowledge,'' from Lun-Heng |
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234 | (3) |
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``A Chinese Philosopher's Theory of Knowledge'' |
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237 | (5) |
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Zen Mondo, from Dentoroku |
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242 | (2) |
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244 | (1) |
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``Intellectual Intuition'' |
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245 | (4) |
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249 | (72) |
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249 | (13) |
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Hindu Perspectives on Ethics |
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249 | (8) |
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Buddhist Perspectives on Ethics |
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257 | (5) |
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262 | (8) |
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Ancient Schools and Ethics |
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262 | (5) |
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Chinese Buddhism and Fa-tsang |
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267 | (1) |
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Neo-Confucianism and Ethics |
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267 | (3) |
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270 | (7) |
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270 | (1) |
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Japanese Neo-Confucianism |
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271 | (2) |
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273 | (2) |
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Nishida Kitaro and the Unifying Power of Consciousness |
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275 | (1) |
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Watsuji Tetsuro and Aidagara |
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276 | (1) |
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277 | (1) |
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278 | (43) |
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281 | (6) |
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``The Spirit of Non-Violence'' |
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287 | (1) |
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``The Fire-Sermon,'' from the Maha-Vagga |
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288 | (2) |
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``The Eightfold Path,'' from the Digha-Nikaya |
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290 | (2) |
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292 | (6) |
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``That the Nature Is Evil'' |
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298 | (7) |
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305 | (3) |
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``Moral Cultivation,'' from The Complete Works of Chu Hsi |
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308 | (4) |
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312 | (4) |
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``The Art of the Mind-and-Heart,'' from Yamato Zokkun |
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316 | (2) |
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From Fudo (Climate and Culture) |
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318 | (3) |
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321 | (50) |
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322 | (11) |
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Hindu Perspectives on Death |
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322 | (6) |
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Buddhist Perspectives on Death |
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328 | (5) |
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333 | (8) |
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333 | (2) |
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335 | (1) |
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336 | (1) |
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336 | (2) |
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338 | (3) |
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341 | (7) |
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Basic Japanese Themes Concerning Death |
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342 | (2) |
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Japanese Buddhism and Death |
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344 | (3) |
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Some Japanese Customs Concerning Death |
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347 | (1) |
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348 | (1) |
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349 | (22) |
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352 | (4) |
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``Questions Which Tend Not to Edification,'' from the Majjhima-Nikaya |
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356 | (4) |
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``No Continuous Personal Identity,'' from the Milindapanha and the Visuddhi-Magga |
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360 | (2) |
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``Simplicity of Funerals,'' from Lun Heng |
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362 | (4) |
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``On Time,'' from Chao Lun |
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366 | (4) |
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``Shoji'' (``Birth and Death''), from Shobogenzo |
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370 | (1) |
Glossary |
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371 | (12) |
Bibliography |
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383 | (8) |
Index |
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391 | |