Montaigne & Melancholy The Wisdom of the Essays

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Format: Paperback
Pub. Date: 2000-04-19
Publisher(s): Rowman & Littlefield Publishers
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Summary

Montaigne (1533-1592), the personification of philosophical calm, had to struggle to become the wise Renaissance humanist we know. His balanced temperament, sanguine and melancholic, promised genius but threatened madness. When he started his Essays, Montaigne was upset by an attack of melancholy humor: He became temperamental and unbalanced. Writing about himself restored the balance but broke an age-old taboo'¬ ;happily so, for he discovered profound truths about himself and about our human condition. His charm and humor have made his writings widely enjoyed and admired.

Author Biography

M. A. Screech is Emeritus Fellow of All Souls and Extraordinary Fellow of Wolfson College, Oxford.

Table of Contents

Foreword xi
Marc Fumaroli
Preface to the 1983 edition xvii
Preface to the new edition xx
Originality
Curiosity
1(2)
Doubt
3(1)
The good life
4(2)
The self
6(3)
Genius
The nature of genius
9(1)
Genius and melancholy
10(3)
Essays and assays
13(1)
Essays interiorised
14(1)
Montaigne's earlier writings
15(2)
The hunt for wisdom
17(3)
Wider doubt
20(2)
Montaigne's Melancholy
The earliest hints of melancholy
22(1)
Fashionable melancholy and sanguine melancholy
23(2)
True melancholia
25(2)
Melancholy: genius or madness?
27(1)
The ecstasy and madness of melancholics
28(5)
Montaigne's sanguine melancholy
33(4)
From Genius to Madness: Torquato Tasso
Poetic madness, or a lunatic's chains?
37(2)
Drunkenness and Platonic mania
39(3)
Privilege and Grace
Privileged ecstasy
42(4)
Grace
46(6)
Everyman's Ecstasies
Sexual ecstasy
52(2)
Sexual climaxes
54(5)
Poetic ecstasy
59(5)
Privacy
Melancholy retreat
64(3)
Bravery and pedantry
67(1)
A place of one's own
67(4)
Love and War
Amorous zeal
71(1)
Religious zeal
71(4)
Person to Person
Change and decay
75(2)
Platonic forms
77(1)
How to know individuals
77(1)
The forms of Aristotle
78(1)
Real or nominal?
79(2)
Assays and Resolutions
The footloose soul
81(1)
No help from words
82(3)
Metaphysics
Experience
85(2)
Words
87(2)
The end of Man
89(3)
Contemplation
Satisfaction for the soul
92(1)
Asceticism
93(2)
The Church
Authority
95(1)
The body and the Church
96(1)
Sebond's ecstasy: the risk of heresy
97(3)
The Whole Form of Man
Physics or metaphysics?
100(1)
Forma mentis
101(2)
Honesty
103(1)
The whole form of mankind
104(3)
Fair Forms and Botched Forms
Aristotle and the glossators
107(1)
Botched forms and individual forms
108(1)
Angels and Cato
109(2)
The soul at home.
111(1)
Human brotherhood
111(1)
The greater forms
112(2)
The Body
Wondrously corporeal
114(1)
Debts to Sebond
115(2)
Platonists, Averroists, Realists, Nominalists...
117(3)
Wisdom
Socrates triumphant
120(2)
Socrates criticised
122(1)
Me
122(3)
Nature and natural marriage
125(1)
Wedded Bliss
Divorce reform
126(2)
Archimedes' ecstasy
128(2)
Eternity
130(2)
Special privileges for Christian voluptuaries
132(2)
People like us
134(2)
Socratic ecstasy and Christian coenobites
136(2)
The vita beata
138(3)
Astonishment
141(1)
The whole being of man
142(3)
Poetry has the last word
145(3)
Genius among Men
The higher forms again
148(5)
Sallies and constancy
153(1)
Inspiration, or unfair arguments?
154(1)
Judging revelations
154(2)
Imagination and ecstasies
156(4)
Geniuses are men
160(4)
Appendix A: Concordance of references 164(7)
Appendix B: Two Latin versions of Aristotle 171(4)
Select Bibliography 175(12)
Index 187

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