Longman Anthology of World Literature, The The Ancient World, Volume A
by Damrosch, David; Pike, David L.; Alliston, April; Brown, Marshall; Hafez, Sabry; Kadir, Djelal; Pollock, Sheldon; Robbins, Bruce; Shirane, Haruo; Tylus, Jane; Yu, PaulineEdition: 2nd
Format: Paperback
Pub. Date: 2008-06-27
Publisher(s): Pearson
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Summary
The Longman Anthology of World Literature, Volume Aoffers a fresh presentation of the varieties of world literature from the ancient world.The editors of the anthology have sought to find economical ways to place texts within their cultural contexts, and have selected and grouped materials in ways intended to foster connections and conversations across the anthology, between eras as well as regions. The anthology includes epic, lyric poetry, drama, and prose narrative, with many works in their entirety. Classic major authors are presented together with more recently recovered voices as the editors seek to suggest something of the full literary dialogue of each region and period. Engaging introductions, scholarly annotations, regional maps, pronunciation guides, and illustrations will provide a supportive editorial setting.For anyone interested in world literature.
Table of Contents
| Volume A: The Ancient World | |
| The Ancient Near East | |
| The Babylonian Theogony (c. 2nd millennium B.C.E) | |
| A Memphite Theology (c. 2500 B.C.E.) | |
| Genesis: Chapters 1-11 (1st millennium B.C.E.) | |
| Translations: Genesis | |
| Poetry Of Love And Devotion (c. 3rd to 2nd millennium B.C.E.) | |
| Last night, as I, the queen, was shining bright | |
| Egyptian Love Songs | |
| Distracting is the foliage of my pasture | |
| I sail downstream in the ferry by the pull of the current | |
| The voice of the turtledove speaks out | |
| I embrace her, and her arms open wide | |
| One, the lady love without a duplicate | |
| How well the lady knows to cast the noose | |
| Why need you hold converse with your heart? | |
| I passed by her house in the dark | |
| The Song Of Songs (1st millennium B.C.E.) | |
| The Epic Of Gilgamesh (c. 1200 B.C.E.) | |
| Perspectives: Death and Immortality | |
| The Descent of Ishtar to the Underworld (late 2nd millennium B.C.E) | |
| from The Book of the Dead (2nd millennium B.C.E.) | |
| Letters to the Dead (2nd to 1st millennium B.C.E.) | |
| Kabti-Ilani-Marduk: Erra and Ishum (8th century B.C.E.) | |
| Crosscurrents | |
| The Book Of Job (6th century B.C.E.), (trans. Revised Standard Version) | |
| Resonances from The Babylonian Theodicy | |
| Psalm 22 "My God, my God, why hast thou forsaken me?" | |
| Psalm 102 "Hear my prayer, O Lord; let my cry come unto thee!" | |
| Perspectives: Strangers in a Strange L and The Story of Sinuhe (c. 1925 B.C.E.) | |
| The Two Brothers (c. 1200 B.C.E.) | |
| The Joseph Story (1st millennium B.C.E.), (New International Version) Genesis 37-50 | |
| The Book of Ruth (c. late 6th century B.C.E.), (New International Version) | |
| Crosscurrents | |
| Classical Greece | |
| Homer (8th century B.C.E.) from The Iliad | |
| The Wrath of Achilles | |
| Achilles' Sheild | |
| The Death of Hektor | |
| Achilles and Priam | |
| Resonance | |
| Filip Visnjic: The Death of Kraljevic Marko | |
| The Odyssey | |
| Athena Inspires the Prince | |
| Telemachus Sets Sail | |
| King Nestor Remembers | |
| Book 4. The King and Queen of Sparta | |
| Odysseus - Nymph and Shipwreck | |
| The Princess and the Stranger | |
| Phaeacia's Halls and Gardens | |
| A Day for Songs and Contests | |
| In the One-Eyed Giant's Cave | |
| The Bewitching Queen of Aeaea | |
| The Kingdom of the Dead | |
| The Cattle of the Sun | |
| Book 13. Ithaca at Last | |
| The Loyal Swineherd | |
| The Prince Sets Sail for Home | |
| Father and Son | |
| Stranger at the Gates | |
| The Beggar-King of Ithaca | |
| Penelope and Her Guest | |
| Portents Gather | |
| Odysseus Strings His Bow | |
| Slaughter in the Hall | |
| The Great Rooted Bed | |
| Peace | |
| Resonances | |
| Franz Kafka: The Silence of the Sirens | |
| George Seferis: Upon a Foreign Verse | |
| Derek Walcott: from Omeros | |
| Archaic Lyric Poetry | |
| Arkhilokhos (7th century B.C.E) | |
| Encounter in a Meadow | |
| The Fox and the Hedgehog | |
| Elegies | |
| Sappho (early 7th century B.C.E) | |
| Rich-throned immortal Aphrodite | |
| Come, goddess | |
| Some think a fleet | |
| He looks to me to be in heaven | |
| Love shakes my heart | |
| Honestly, I wish I were dead | |
| ...she worshipped you | |
| Like a sweet-apple | |
| The doorman's feet | |
| Resonance | |
| Alejandra Pizarnik: Poem, Lovers, Recognition, Meaning of His Absence, Dawn, Falling | |
| Alkaios (7th - 6th century B.C.E) | |
| And fluttered Argive Helen's heart | |
| They tell that Priam and his sons | |
| The high hall is agleam | |
| I can't make out the lie of the winds | |
| Pindar (518-438 B.C.E.) | |
| First Olympian Ode | |
| Resonances | |
| John Keats: Ode on a Grecian Urn | |
| Rainer Maria Rilke: Archaic Torso of Apollo | |
| AESCHYLUS (525-456 B.C.E.) | |
| Agamemnon | |
| Resonance | |
| W. B. Yeats: Leda and the Swan | |
| Sophocles (496-406 B.C.E.) | |
| Oedipus the King | |
| Antigone | |
| Resonance | |
| Aristotle: from Poetics | |
| Perspectives: Tyranny and Democracy | |
| Solon (c. 640-558 B.C.E.) | |
| Our state will never fail | |
| The commons I have granted | |
| Those aims for which I called the public meeting | |
| Thucydides (c. 460-400 B.C.E.) from The Peloponnesian War | |
| Plato (c. 429-347 B.C.E) | |
| Apology | |
| Euripides (c. 480-405 B.C.E.) | |
| The Medea | |
| Resonance | |
| Friedrich Nietzsche: from The Birth of Tragedy | |
| Crosscurrents | |
| Aristophanes (445-c.380 B.C.E.) | |
| Lysistrata | |
| Early South Asia | |
| The Mahabharata Of Vyasa (last centuries B.C.E.-early centuries C.E.) | |
| The Friendly Dice Game | |
| The Temptation of Karna | |
| from The Bhagavad Gita | |
| Translations: The Bhagavad Gita | |
| Resonances | |
| Kautilya: from The Treatise on Power | |
| Asoka: from Inscriptions | |
| The Ramayana Of Valmiki (last centuries B.C.E.) | |
| The Exile of Rama | |
| The Abduction of Sita | |
| The Death of Ravana and The Fire Ordeal of Sita | |
| Resonances from A Public Address, 1989: The Birthplace of God Cannot Be Moved | |
| Daya Pawar, et al.: We Are Not Your Monkeys | |
| Perspectives: What is "Literature"? | |
| The Ramayana of Valmiki | |
| The Invention of Poetry | |
| Rajashekhara (early 900s) from Inquiry into Literature | |
| Anandavardhana (mid-800s) from Light on Suggestion | |
| Crosscurrents | |
| Love In A Courtly Langauge | |
| The Tamil Anthologies (2nd -3rd century) | |
| Orampokiyar: What Her Girl Friend Said | |
| Anonymous: What Her Girl Friend Said to Him | |
| Kapliar: What She Said | |
| Uruttiran: What She Said to Her Girl Friend | |
| Maturaittamilkkutta Katuvan Mallanar: What the Servants Said to Him | |
| Vanmanipputi: What She Said to Her Girl Friend | |
| The Seven Hundred Songs Of Hala (2nd-3rd century) | |
| At night, cheeks blushed | |
| After a quarrel | |
| His form | |
| While the bhikshu | |
| Though he's wronged me | |
| Tight lads in fields | |
| He finds the missionary position | |
| When she bends to touch | |
| As though she'd glimpsed | |
| Those men | |
| The Hundred Poems Of Amaru (7th century) | |
| She is the child, but I the one of timid heart | |
| You will return in an hour? | |
| As he came to bed the knot fell open of itself | |
| At first our bodies knew a perfect oneness | |
| Your palm erases from your cheek the painted ornament | |
| They lay upon the bed each turned aside | |
| If you are angry with me, you of lotus eyes | |
| You listened not to words of friends | |
| At day's end as the darkness crept apace | |
| Held her | |
| Lush clouds in | |
| Kalidasa (4th -5th century) | |
| Shakuntala and the Ring of Recollection | |
| Resonances | |
| Kuntaka: from The Life-force of Literary Beauty | |
| Johann Wolfgang von Goethe: On Shakuntala | |
| Rabindranath Tagore: from Shakuntala: Its Inner Meaning | |
| China: The Classical Tradition | |
| The Book Of Songs (1000-600 B.C.E.) | |
| The Ospreys Cry | |
| Locusts | |
| Plop Fall the Plums | |
| In the Wilds is a Dead Doe | |
| Resonances | |
| In the wilds there is a dead deer | |
| Lies a dead deer on younder plain | |
| Cypress Boar | |
| Northern Wind | |
| Of Fair Girls | |
| Cypress Boat | |
| I Beg You, Zhong | |
| The Lady Says | |
| Out in the Bushlands a Creeper Grows | |
| Resonances | |
| In the open grounds there is the creeping grass | |
| Mid the bind-grass on the plain | |
| The Cock Has Crowed | |
| Big Rat | |
| Tall Pear Tree | |
| Tall is the Pear Tree | |
| Moon Rising | |
| The Seventh Month | |
| May Heaven Guard | |
| Resonances | |
| Heaven protects and secures you | |
| Heaven conserve thy course in quietness | |
| The Beck | |
| What Plant is not Faded? | |
| Oak Clumps | |
| Birth to the People | |
| So They Appeared | |
| Resonances | |
| Confucius: from The Analects | |
| Wei Hong: from Preface to The Book of Songs | |
| Confucius (551-479 B.C.E.) from The Analects | |
| Perspectives: Daoism and its Ways from Dao De Jing | |
| from Zhuangzi | |
| Liezi (4th century C.E.): from The Book of Liezi | |
| Xi Kang (223-262 C.E.): from Letter to Shan Tao | |
| Liu Yiqing (403-444 C.E.): from A New Account of the Tales of the World | |
| Crosscurrents | |
| Rome And The Roman Empire | |
| Virgil (70-19 B.C.E.) | |
| Aeneid | |
| from Book 1: A Fateful Haven | |
| from Book 2: How They Took the City | |
| The Passion of the Queen | |
| from Book 6: The World Below | |
| from Book 8: Evander | |
| from Book 12: The Death of Turnus | |
| Resonances | |
| Horace: from Odes: 1.24: Why should our grief for a man so loved | |
| Macrobius: from Saturnalia | |
| Ovid (43 B.C.E.-18 C.E.) | |
| Metamorphoses | |
| Phaethon | |
| Tiresias | |
| Narcissus and Echo | |
| Book 6 | |
| Book 8 | |
| Daedalus and Icarus | |
| Book 10 | |
| Orpheus' Song: Ganymede, Hyacinth, Pygmalion | |
| Book 11 | |
| Book 15 | |
| Perspectives: The Culture of Rome and the Beginnings of Christianity | |
| Catullus (84-54 B.C.E.) | |
| "Cry out lamenting, Venuses and Cupids" | |
| "Lesbia, let us live only for loving" | |
| "You will dine well with me, my dear Fabullus" | |
| "To me that man seems like a god in heaven" | |
| "If any pleasure can come to a man through recalling" | |
| "If ever something which someone with no expectation" | |
| Translations: Catullus' Poem 85 | |
| Horace (65-8 B.C.E.) | |
| Satire 1.8 "Once I was wood from a worthless old fig tree" | |
| Satire 1.5 "Leaving the big city behind I found lodgings at Aricia" | |
| Ode 1.25 "The young bloods are not so eager now" | |
| Ode 1.9 "Soracte standing white and deep" | |
| Ode 2.13 "Not only did he plant you on an unholy day" | |
| Ode 2.14 "Ah how quickly, Postumus, Postumus" | |
| Petronius (d. 65 C.E.) | |
| from Satyricon | |
| Paul (c. 10- c. 67 C.E.) from Epistle to the Romans (trans. New Revised Standard Version) | |
| Luke (fl. 80-110 C.E.) from The Gospel According to Luke (trans. New Revised Standard Version) from The Acts of the Apostles (trans. New Revised Standard Version | |
| Roman Responses to Early Christianity | |
| Suetonius (c. 70 - after 122 C.E.): from The Twelve Caesars | |
| Tacitus (c. 56 - after 118 C.E.): from The Annals of Imperial Rome | |
| Pliny the Younger (c. 60 - c. 112 C.E.): Letter to Emperor Trajan | |
| Trajan (Emperor of Rome, 98-117 C.E.): Response to Pliny | |
| Crosscurrents | |
| Augustine (354-430 C.E.) | |
| Confessions | |
| Book 1 | |
| Grammar school | |
| Book 2 | |
| Book 3 | |
| Book 5 | |
| Book 8 | |
| Pick up and read | |
| Book 9 | |
| Book 11 | |
| Resonances | |
| Michel de Montaigne: from Essays (trans. Frame) | |
| Jean-Jacques Rousseau: from The Confessions (trans. Cohen) | |
| Bibliography | |
| Credits | |
| Index | |
| Table of Contents provided by Publisher. All Rights Reserved. |
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