Introduction |
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ix | (14) |
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Preface |
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xxiii | |
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1 | (16) |
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1. On the Division of Speculative Science |
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2. On the Nature and Excellence of Metaphysics |
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II. The Subject of Metaphysics |
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17 | (7) |
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2. The Meaning of Being (ens) |
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A. In Relation to the Act of Existing (esse) |
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B. In Relation to Essence |
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III. Modes and Divisions of Being (ens) |
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24 | (12) |
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1. Ways of Predicating "Being" |
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2. The Division of Being by Potency and Act |
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3. The Real Composition of Essence and Act of Existing |
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IV. The Analogicity of Being |
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36 | (9) |
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1. Some Primary Considerations |
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2. Applications: The Problem of the Analogical Community Between Creatures and God |
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3. The Basis of Metaphysical Analogy: Diversity in Act of Existing |
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V. General Introduction to the Transcendentals |
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45 | (4) |
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1. Their Place among the Divine Names |
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2. Derivation of the Transcendentals from Being |
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VI. The Transcendental: One |
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49 | (9) |
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1. Does one Add Anything to being? |
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2. Are One and Many Opposed to Each Other? |
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VII. The Transcendental: True |
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58 | (14) |
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2. Is Truth Found Principally in the Intellect Rather than in Things? |
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VIII. The Transcendental: Good |
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72 | (16) |
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1. Does good Add Something to being? |
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2. Are Being and Goodness Really the Same? |
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3. Are all Things Good by God's Goodness? |
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IX. The Transcendental: Beauty |
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88 | (11) |
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2. On Beauty and the Divine Beauty |
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3. The Causality of Beauty |
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X. Metaphysics as Scientia Divina |
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99 | |
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1. Does Divine Science Treat of Those Things that Exist without Matter and Motion? |
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2. On the Procedure Proper to Divine Science |
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3. The Whole of Metaphysics is Ordered to the Knowledge of God |
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