Summary
An Anchor Books Original Cherished for her passionate fiction and exuberant essays, the author hailed by Julia Alvarez as ?una storytellerde primera,? and by Barbara Kingsolver inThe Los Angeles Timesas ?impossible to resist,? returns to her first love?poetry?to reveal an unwavering commitment to social justice, and a fervent embrace of the sensual world. With the poems inI Ask the Impossible, Castillo celebrates the strength that "is a woman?buried deep in [her] heart." Whether memorializing real-life heroines who have risked their lives for humanity, spinning a lighthearted tale for her young son, or penning odes to mortals, gods, goddesses, Castillo?s poems are eloquent and rich with insight. She shares over twelve years of poetic inspiration, from her days as a writer who ?once wrote poems in a basement with no heat," through the tenderness of motherhood and bitterness of loss, to the strength of love itself, which can ?make the impossible a simple act." Radiant with keen perception, wit, and urgency, sometimes erotic, often funny, this inspiring collection sounds the unmistakable voice of a "woman on fire? / and more worthy than stone."
Author Biography
Ana Castillo is the author of the novels <b>Peel My Love Like an Onioin, So Far from God, The Mixquiahuala Letters</b>, and <b>Sapogonia</b>. She has written a story collection, <b>Loverboys</b>; the crtitical study Massacre of the Dreamers; the poetry collection <b>My Father Was a Toltec and Selected Poems</b>; and the children's book <b>My Daughter, My Son, the Eagle, The Dove</b>. She is the editor of the anthology <b>Goddess of the Americas: Writings on the Virgin of Guadalupe</b>, available from Vintage Espanol (<b>La diosa de las Americas</b>). Castillo has been the recipient of numerous awards, including the American Book Award, a Carl Sandburg Award, a Mountains and Plains Booksellers Award, and two fellowships from the National Endowment for the Arts. She lives in Chicago w
Table of Contents
Introduction |
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xv | |
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3 | (1) |
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4 | (1) |
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No Dogs or Mexicans Allowed |
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5 | (1) |
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6 | (2) |
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8 | (1) |
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You Are Real as Earth y mas |
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9 | (2) |
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11 | (1) |
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12 | (2) |
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Nothing But This at the End |
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14 | (2) |
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The Desert as Antidote: Verano, 1997 |
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16 | (3) |
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19 | (1) |
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I Heard the Cries of Two Hundred Children |
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20 | (2) |
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``Never Again a Mexico Without Us'' --- Comandante Ramona |
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22 | (4) |
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26 | (3) |
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29 | (2) |
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31 | (2) |
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La Burra confunde la amistad con un cuerazo |
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33 | (1) |
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La Burra Mistakes Friendship with a Lashing |
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34 | (1) |
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La Amiga regresa a educar a la burra |
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35 | (1) |
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The Friend Comes Back to Teach the Burra |
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36 | (1) |
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I Did Not Think She Was Beautiful---Then |
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37 | (2) |
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39 | (2) |
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``Like the people of Guatemala, I want to be free of these memories...''---Sister Dianna Ortiz |
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41 | (6) |
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47 | (2) |
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49 | (2) |
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51 | (2) |
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Dear Pope: Open Letter from the Americas |
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53 | (2) |
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55 | (1) |
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Recipes for a Welfare Mother |
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56 | (2) |
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58 | (3) |
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Cabrona con corazon/Goat Woman with a Heart |
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61 | (2) |
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Since the Creation of My Son and My First Book |
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63 | (3) |
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For Marcel Ramon from His Mother at Sea |
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66 | (1) |
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67 | (2) |
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What Is Not Found in Paintings or Books |
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69 | (1) |
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70 | (2) |
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72 | (2) |
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I Decide Not to Fall in Love |
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74 | (1) |
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Y ¿donde se encuentra Dios? |
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75 | (1) |
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76 | (1) |
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77 | (1) |
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78 | (1) |
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Nani Worries About Her Father's Happiness in the Afterlife |
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79 | (2) |
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81 | (1) |
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How Does It Feel to Be Cruel to a Woman? |
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82 | (1) |
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For My Child Who Became a Man in His Thirteenth Year |
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83 | (2) |
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A Little Prayer for the Trees |
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85 | (1) |
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86 | (1) |
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87 | (1) |
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Peel My Love Like an Onion |
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88 | (1) |
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89 | (1) |
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90 | (2) |
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92 | (1) |
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All I Have for Her Is a Poem |
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93 | (1) |
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94 | (1) |
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Seduced by Nastassia Kinski |
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95 | (2) |
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97 | (2) |
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99 | (1) |
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100 | (1) |
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She Was Brave to Leave You |
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101 | (2) |
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While I Was Gone a War Began |
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103 | (3) |
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A Federico Garcia Lorca mas a algunos otros |
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106 | (3) |
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For James Baldwin, with Love (November 8, 1989) |
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109 | (1) |
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110 | (1) |
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Chi-Town Born and Bred, Twentieth-Century Girl Propelled with Flare into the Third Millennium |
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111 | (8) |
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Canto para las brujas of Good Deeds and Desires |
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119 | |
Excerpts
While I Was Gone a War Began While I was gone a war began. Every day I asked friends in Rome to translate the news. It seems I saw this story in a Hollywood movie, or on a Taco Bell commercial, maybe in an ad for sunglasses or summer wear--shown somewhere for promotional purposes. Hadn't I seen it in an underground cartoon, a sinister sheikh versus John Wayne? Remembering Revelation I wanted to laugh, the way a nonbeliever remembers Sunday School and laughs, which is to say--after flood and rains, drought and despair, abrupt invasions, disease and famine everywhere, we're still left dumbfounded at the persistence of fiction. While I was gone continents exploded--the Congo, Ireland, Mexico, to name a few places. At this rate, one day soon they won't exist at all. It's only a speculation, of course. "What good have all the great writers done?" an Italian dissident asked, as if this new war were my personal charge. "What good your poems, your good intentions, your thoughts and words all for the common good? What lives have they saved? What mouths do they feed? What good is your blue passport when your American plane blows up?" the Italian dissident asked in a rage. Forced out of his country,the poor African selling trinkets in Italy, does not hesitate to kill other blacksnot of his tribe. Who is the bad guy? Who is the last racist? Who colonized in the twenty-first century best: the Mexican official over the Indian or the gringo ranchero over the Mexican illegal? "I hope for your sake your poems become missiles," the dissident said. He lit a cigarette, held it to his yellowed teeth. "I hope for my sake, too. I tried," he said. "I did not write books or have sons but I gave my life and now, I don't care. "Again, I had nothing to give but a few words which I thought then to keep to myself for all their apparent uselessness. We drank some wine, instead, made from his dead father's vineyard. We trapped a rat getting into the vat. We watched another red sun set over the fields. At dawn, I left,returned to the silence of the press when it has no sordid scandal to report. As if we should not be scandalized by surprise bombing over any city at night, bombs scandalizing the sanctity of night. 1998, Chicago Women Don't Riot (For N.B.S) Women don't riot, not in maquilas in Malaysia, Mexico, or Korea, not in sweatshops in New York or El Paso. They don't revolt in kitchens, laundries, or nurseries. Not by the hundreds or thousands, changing sheets in hotels or in laundries when scalded by hot water, not in restaurants where they clean and clean and clean their hands raw. Women don't riot, not sober and earnest, or high and strung out, not of any color, any race, not the rich, poor, or those in between. And mothers of all kinds especially don't run rampant through the streets. In college those who've thought it out join hands in crucial times, carry signs, are dragged away in protest. We pass out petitions, organize a civilized vigil, return to work the next day. We women are sterilized, have more children than they can feed, don't speak the official language, want things they see on TV, would like to own a TV women who were molested as children raped, beaten, harassed, which means every last one sooner or later; women who've defended themselves and women who can't or don't know how we don'twon't ever rise up in arms. We don't storm through cities, take over the press, make a unified statement, once and for all: A third-millennium call from th