Death And The Idea Of Mexico

by
Format: Hardcover
Pub. Date: 2005-11-01
Publisher(s): Zone Books
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Summary

Death and the Idea of Mexico is the first social, cultural, and political history of death in a nation that has made death its tutelary sign. Examining the history of death and of the death sign from sixteenth-century holocaust to contemporary Mexican-American identity politics, anthropologist Claudio Lomnitz's innovative study marks a turning point in understanding Mexico's rich and unique use of death imagery. Unlike contemporary Europeans and Americans, whose denial of death permeates their cultures, the Mexican people display and cultivate a jovial familiarity with death. This intimacy with death has become the cornerstone of Mexico's national identity.Death and Idea of Mexico focuses on the dialectical relationship between dying, killing, and the administration of death, and the very formation of the colonial state, of a rich and variegated popular culture, and of the Mexican nation itself. The elevation of Mexican intimacy with death to the center of national identity is but a moment within that history -- within a history in which the key institutions of society are built around the claims of the fallen.Based on a stunning range of sources -- from missionary testimonies to newspaper cartoons, from masterpieces of artistic vanguards to accounts of public executions and political assassinations -- Death and the Idea of Mexico moves beyond the limited methodology of traditional historiographies of death to probe the depths of a people and a country whose fearless acquaintance with death shapes the very terms of its social compact.

Table of Contents

Preface Toward a New History of Death 11(12)
Introduction 23(1)
Mexico's National Totem
23(4)
Death and the Postimperial Condition
27(5)
Purgatorius
32(3)
Intimacy with Death
35(6)
Mexico's Third Totem
41(11)
Genealogies of Mexican Death
52(6)
The Organization of this Book
58(5)
PART ONE Death and the Origin of the State
Laying Down the Law
63(36)
The Origin of the Modern State
65(2)
Scale of the Dying
67(6)
Division Along Ethnic Lines
73(7)
Powers over Life
80(4)
Powers over Death
84(12)
Conclusion
96(3)
Purgatory and Ancestor Worship in the Early, Apocalyptic State
99(42)
Introduction
99(2)
Purgatory on the Eve of the New World Conquests
101(8)
Days of the Dead in the Early Postconquest Period
109(13)
Ambivalence Toward Purgatory as an Instrument of Evangelization
122(15)
Conclusion
137(4)
Suffrages for the Dead Among Spaniards and Indians
141(38)
The Sins of Conquest
141(3)
Spaniards of Subsequent Generations
144(4)
Indigenization of the Days of the Dead
148(5)
Attitudes Toward Death Among the Spaniards
153(4)
Attitudes Toward Death Among the Indians
157(2)
Body and Soul
159(3)
The Meaning of Death
162(6)
Burial Practices
168(11)
Death, Counter-Reformation, and the Spirit of Colonial Capitalism
179(44)
The Counter-Reformation and the Spirit of Capitalism
179(4)
Death, Revivalism, and the Transition to a Colonial Order
183(2)
Indian Revivalism
185(3)
Idolatry, Sovereignty, and Orderly Spectacles of Physical Punishment
188(4)
The Clericalization of the Indians' Dead
192(8)
Death, Property, and Colonial Subjecthood
200(5)
Individuation and the Promotion of Purgatory
205(10)
Conclusion: Death and the Biography of the Nation
215(8)
PART TWO Death and the Origin of Popular Culture
The Domestication of Mortuary Ritual and the Origins of Popular Culture, 1595--1790
223(40)
Purgatory, Miserables, and the Formation of an Ideal of Organic Solidarity
223(7)
Death Ritual and Class Identity in the Baroque Era
230(2)
Death Ritual, Food Offerings, and Familial Solidarity
232(9)
Popular Confraternities and the Consolidation of the Corporate Structure
241(5)
Mortuary Ritual and Intervillage Competition
246(7)
Popular Culture and the Reciprocal Connections Between the Living and the Dead
253(7)
Conclusion
260(3)
Modern and Macabre: The Explosion of Death Imagery in the Public Sphere, 1790--1880
263(42)
Death and the Mexican Enlightenment
265(6)
Historicizing the ``Popular Versus Elite'' Distinction
271(6)
Tensions in Baroque Representations of Death
277(6)
Modernization and the Macabre
283(9)
Market Forces
292(13)
Elite Cohabitation with the Popular Fiesta in the Nineteenth Century
305(38)
Why the Urban Fiesta Continued to Grow in the Nineteenth Century
305(1)
Evolution of the Paseo de Todos los Santos
306(13)
National Reconciliation and Progress: Zenith and Decline of the Paseo de las Animas
319(17)
Conclusion: Death and the Origin of Popular Culture
336(7)
PART THREE Death and the Biography of the Nation
Body Politics and Popular Politics
343(32)
Nationalization of the Dead
343(3)
Death and Popular Opinion
346(4)
Independence and the Body Politic
350(3)
The Caudillo's Remains in the Transition from the Colonial to the National Period
353(4)
Rise of Popular Politics
357(4)
The Spectral Revolution
361(3)
National Relics in the Classical Age of Caudillismo
364(5)
Community Appropriations of the Dead
369(6)
Death and the Mexican Revolution
375(38)
The Resistance of the Souls During the Porfiriato
375(8)
Revolutionary Violence
383(8)
Death, Social Contract, and the Cultural Revolution
391(8)
Death, Revolution, and Negative Reciprocity
399(3)
Death and Revolutionary Hegemony, 1920--60
402(11)
The Political Travails of the Skeleton, 1923--85
413(40)
Death and the Invention of Mexican Modern Art
413(6)
The Decline of the Dead in the Public Sphere, 1920--60s
419(16)
Repression, Democracy, and the Rebirth of the Days of the Dead in the Public Sphere, 1968--82
435(4)
The Decline of ``Posada Imagery'' as Political Critique
439(6)
The Depreciation of Life in Mexico's Transition into ``the Crisis,'' 1982--86
445(8)
Death in the Contemporary Ethnoscape
453(30)
Dos de Noviembre No Se Olvida
453(7)
Incorporation and Integration of Halloween
460(3)
Mexican Death in Contemporary Ideascapes
463(4)
Death and Healing in Contemporary Mexico
467(12)
Natural Death, Massified Death
479(4)
Conclusion The Untamable One 483(14)
Notes 497(34)
Bibliography 531(22)
Acknowledgments 553(2)
Index 555

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