
Critique of Pure Reason
by Kant, Immanuel; Weigelt, Marcus; Weigelt, Marcus; Weigelt, Marcus; Muller, Max-
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Summary
Author Biography
Max Muller (1823-1900) was born in Dessau, Germany, and was an orientalist, a scholar of ancient languages, and a follower of Kant-'s philosophy. He was the first to translate Sanskrit texts into a modern European language. He taught at Oxford and became a British citizen in 1855.
Marcus Weigelt studied at Corpus Christi College, Cambridge, and at Freie Universit+ñt, Berlin.
Table of Contents
Introduction | p. ix |
Selected Bibliography | p. xvii |
Translator's Preface | p. xix |
Critique of Pure Reason | p. 1 |
Preface [First Edition] | p. 1 |
Preface [Second Edition] | p. 4 |
Introduction [Second Edition] | p. 15 |
On the Distinction between Pure and Empirical Cognition | p. 15 |
On the Distinction between Analytic and Synthetic Judgments | p. 16 |
All Theoretical Sciences of Reason Contain Synthetic A Priori Judgments as Principles | p. 18 |
The General Problem of Pure Reason | p. 20 |
Idea and Division of a Special Science under the Name of Critique of Pure Reason | p. 23 |
Transcendental Doctrine of Elements | p. 25 |
Transcendental Aesthetic 1 | p. 25 |
Space | p. 27 |
Metaphysical Exposition of This Concept | p. 27 |
Transcendental Exposition of the Concept of Space | p. 29 |
Conclusions from the Above Concepts | p. 29 |
Time | p. 32 |
Metaphysical Exposition of the Concept of Time | p. 32 |
Transcendental Exposition of the Concept of Time | p. 33 |
Conclusions from these Concepts | p. 33 |
Elucidation | p. 36 |
Transcendental Logic | p. 39 |
Introduction: Idea of a Transcendental Logic | p. 39 |
On Logic As Such | p. 39 |
Division I Transcendental Analytic | p. 41 |
Analytic of Concepts | p. 42 |
On the Guide for the Discovery of All Pure Concepts of Understanding | p. 42 |
Transcendental Guide for the Discovery of All Pure Concepts of Understanding | p. 43 |
On the Understanding's Logical Use As Such | p. 43 |
On the Understanding's Logical Function in Judgments | p. 45 |
On the Pure Concepts of Understanding, or Categories | p. 46 |
On the Deduction of the Pure Concepts of Understanding | p. 51 |
On the Principles of a Transcendental Deduction As Such | p. 51 |
Transition to the Transcendental Deduction of the Categories | p. 55 |
[Second Edition] Transcendental Deduction of the Pure Concepts of Understanding | p. 58 |
On the Possibility of a Combination As Such | p. 58 |
On the Original Synthetic Unity of Apperception | p. 59 |
The Principle of the Synthetic Unity of Apperception Is the Supreme Principle for All Use of the Understanding | p. 61 |
What Objective Unity of Self-Consciousness Is | p. 63 |
The Logical Form of All Judgments Consists in the Objective Unity of Apperception of the Concepts Contained in Them | p. 64 |
All Sensible Intuitions Are Subject to the Categories, Which Are Conditions under Which Alone Their Manifold Can Come Together in One Consciousness | p. 65 |
Comment | p. 65 |
A Category Cannot Be Used for Cognizing Things Except When It Is Applied to Objects of Experience | p. 67 |
p. 68 | |
On Applying the Categories to Objects of the Senses As Such | p. 69 |
p. 70 | |
Transcendental Deduction of the Universally Possible Use in Experience of the Pure Concepts of Understanding | p. 72 |
Result of This Deduction of the Concepts of Understanding | p. 75 |
Brief Sketch of This Deduction | p. 77 |
Analytic of Principles | p. 78 |
On the Schematism of the Pure Concepts of Understanding | p. 78 |
System of All Principles of Pure Understanding | p. 84 |
On the Supreme Principle of All Synthetic Judgments | p. 86 |
Systematic Presentation of All the Synthetic Principles of Pure Understanding | p. 88 |
Axioms of Intuition | p. 91 |
Anticipations of Perception | p. 93 |
Analogies of Experience | p. 100 |
First Analogy: Principle of the Permanence of Substance | p. 103 |
Second Analogy: Principle of Temporal Succession According to the Law of Causality | p. 107 |
Third Analogy: Principle of Simultaneity According to the Law of Interaction or Community | p. 120 |
Refutation of Idealism [Second Edition] | p. 124 |
Transcendental Dialectic | p. 128 |
Introduction | p. 128 |
On Transcendental Illusion | p. 128 |
On Pure Reason As the Seat of Transcendental Illusion | p. 131 |
On the Pure Use of Reason | p. 131 |
On the Dialectical Inferences of Pure Reason | p. 134 |
On the Paralogisms of Pure Reason [Second Edition] | p. 134 |
The Antinomy of Pure Reason | p. 138 |
System of Cosmological Ideas | p. 140 |
Antithetic of Pure Reason | p. 141 |
First Conflict of Transcendental Ideas | p. 143 |
Second Conflict of Transcendental Ideas | p. 149 |
Third Conflict of Transcendental Ideas | p. 156 |
Critical Decision of the Cosmological Dispute That Reason Has with Itself | p. 162 |
Pure Reason's Regulative Principle Regarding the Cosmological Ideas | p. 168 |
On the Empirical Use of the Regulative Principle of Reason in Regard to All Cosmological Ideas | p. 172 |
Solution of the Cosmological Idea of the Totality of Composition of Appearances of a World Whole | p. 173 |
Solution of the Cosmological Idea of the Totality of Division of a Whole Given in Intuition | p. 176 |
Solution of the Cosmological Idea of Totality in the Derivation of World Events from Their Causes | p. 181 |
The Ideal of Pure Reason | p. 196 |
On the Impossibility of an Ontological Proof of the Existence of God | p. 196 |
Appendix to the Transcendental Dialectic | p. 202 |
On the Final Aim of the Natural Dialectic of Human Reason | p. 202 |
Transcendental Doctrine of Method | p. 204 |
The Canon of Pure Reason | p. 204 |
On the Ultimate Purpose of the Pure Use of Our Reason | p. 205 |
On the Ideal of the Highest Good, As a Determining Basis of the Ultimate Purpose of Pure Reason | p. 209 |
On Opinion, Knowledge, and Faith | p. 218 |
Index | p. 225 |
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