InBasic Teachings of the Buddha, Glenn Wallis selects sixteen essential dialogues drawn from more than five thousand Pali-dialect suttas of the Buddhist canon. The result is a vibrant introductory guide to studying Buddhist thought, applying its principles to everyday life, and gaining a deeper understanding of Buddhist themes in modern literature. Focusing on the most crucial topics for today's readers, Wallis presents writings that address modern psychological, religious, ethical, and philosophical concerns. This practical, inspiring, and engaging volume provides an overview of the history of Buddhism and an illuminating analysis of the core writings that personalizes the suttas for each reader. "Glenn Wallis brings wisdom and compassion to this work of scholarship. Everyone should read this book." Christopher Queen, Harvard University "A valuable sourcebook with a good selection of the fundamental suttas enhanced by an eloquent introduction and comprehensive notesaltogether a very useful text." Peter Matthiessen (Roshi), author ofThe Snow LeopardandNine-Headed Dragon River "Glenn Wallis's new and accessible translations of some of the Buddha's lectures to his original students, along with Wallis's elegant guide to the texts, gives twenty-first-century readers in the modern West a fresh chance to learn from this teacher." Charles Hallisey, University of Wisconsin-Madison From the Trade Paperback edition.

Siddhartha Gautama (Pali: Siddhatta Gotama) (ca. 480-400 B.C.E.), widely known as “the Buddha” (“the awakened one”), was an Indian mendicant whose lucid instructions on the overcoming of human unease form the basis of Buddhism.

Glenn Wallis has a Ph.D. in Sanskrit and Indian Studies from Harvard. He is an associate professor of religion at the University of Georgia and teaches applied meditation at the Won Institute of Graduate Studies, near Philadelphia. Wallis is the author of Mediating the Power of Buddhas and the translator and editor of the Modern Library edition of The Dhammapada.

Sutta 1

The Hawk

Saku.nagghi Sutta; Sa.myuttanik¯aya 5.47.6

ji

The Buddha related this story to a group of his followers.

Once, in the distant past, a hawk suddenly swooped down and seized a quail. As the quail was being carried away by the hawk, it lamented, “How unfortunate I am, what little merit I possess to have wandered out of my natural habitat into a foreign domain. If I had wandered within my native domain today, within my own ancestral, natural habitat, this hawk would certainly not have been a match for me in battle.”

“What is your native domain, quail? What is your own ancestral, natural habitat?” asked the hawk.

The quail answered, “That clod of earth freshly tilled with a plow.”

Then the hawk, not boasting about its own strength, not mentioning its own strength, released the quail, saying, “Go, quail; but having gone there, you cannot escape me.”

Then the quail, having gone to the clod of earth freshly tilled with a plow, climbed onto the large clod of earth and, standing there, said to the hawk, “Come get me now, hawk, come get me now!”

Now the hawk, not boasting about its own strength, not mentioning its own strength, folded up its wings and suddenly swooped down on the quail. When the quail fully realized that the hawk was coming, it got inside that clod of earth. And the hawk, striking against it, suffered a blow to its chest.

So it is when someone wanders out of his or her natural habitat into a foreign domain. Therefore, do not wander out of your natural habitat into a foreign domain. Death will gain access [1.1]* to the person who has wandered out of his or her natural habitat into a foreign domain, death will gain a footing.

Now, what is for you a foreign domain, outside of your natural habitat? It is the fivefold realm of sensual pleasure [1.2]. Which five? Forms perceptible to the eye, which are pleasing, desirable, charming, agreeable, arousing desire, and enticing; sounds perceptible to the ear, which are pleasing, desirable, charming, agreeable, arousing desire, and enticing; scents perceptible to the nose, which are pleasing, desirable, charming, agreeable, arousing desire, and enticing; tastes perceptible to the tongue, which are pleasing, desirable, charming, agreeable, arousing desire, and enticing; tactile objects perceptible to the body, which are pleasing, desirable, charming, agreeable, arousing desire, and enticing. This is for you a foreign domain, outside of your natural habitat. Death will not gain access to the person who lives within his or her native domain; within his or her own ancestral, natural habitat, death will not gain a footing. Now, what is your native domain, your own ancestral, natural habitat? It is the foundation of present-moment awareness [1.3] in four areas [1.4]. What are the four areas? Now, being ardent, fully aware, and mindful, and having put down longing and discontentment toward the world, live observing the body in and as the body, live observing feelings in and as feelings, live observing mind in and as mind, and live observing mental qualities and phenomena in and as mental qualities and phenomena.

ji

This is your native domain, your own ancestral, natural habitat.

* Numbers refer to notes in the Guide.

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Excerpted from Basic Teachings of the Buddha: A New Translation and Compilation, with a Guide to Reading the Texts by Glenn Wallis, Buddha
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